Up with the romper, down with the romper
Feb 27, 2024 9:21:14 GMT 2
Post by account_disabled on Feb 27, 2024 9:21:14 GMT 2
Emilio Jurado EMILIO JURADO FEBRUARY need your help to continue reporting Become a member of Nuevatribuna I don't know if you have ever participated in the game of the puppet, the washed-out doll with blankets, pushed up and picked up below while its rattling is accompanied with laughter and shouts of up the puppet, down the puppet. It is a ritual act between the playful and the tribal that is practiced both to celebrate (remember the coaches upset by some success of their teams) and to ridicule (as is done in some hazing). The puppet, the mocking representation of a certain person, thrown into the air exhibiting its dislocated and unnatural shape, it is the symbol of decomposition, alienation, lack of will and finally, indecent exposure. Something that reminds me of the current popular party, a political entity lacking willpower, in an advanced state of decomposition and, due to this, shamelessly displaying the tattered seams of its clothing, revealing that the suits of a public official or political actor do not They are nothing more than disguises to pretend to be who one is not while one and the other are turned around shouting up, fool, down, fool.
Ayuso up and down, and Casado down and up give me the impression of the wimps who provoke the laughter and delight of those who push them. And by the way, they say to each other in subtle aside, that we should be preparing the next performance, I see it coming for the part with more color, more tradition, more props and more emotion, less shaggy mustaches and more imperial beards, how about how? do you see? But who are those shakers who have so much fun, oblivious to the damage that the limp figure may feel? Well, there is Guatemala Mobile Number List everything, a lot of journalists, a lot of strategists, a lot of revenge, and above all a lot of cretins who love to participate in any party who, like Goya's majas, have the most fun time with children's games between grimaces of complicity and I-told-you-so looks. But are these executors of the manteo the real tumblers? Not for me. If we ask an anthropologist about the meaning and meaning of the puppet game, he will surely refer us to rites of exorcization and derivation or conjuration of evils, transmitting to the doll the perversity for which it is being beaten. He will tell us that a social drive is hidden behind this innocent game that, through the symbolism of the attack on the evildoer, deactivates a higher voltage social action with destabilizing potential that would truly seek to eradicate the evildoer, and not just his simple spell.
Duel in the swamp Someone seems to be very concerned that things don't get too crazy, that the blood doesn't reach the river, if attention has to be diverted, what better way to make a romper than to make a romper, here we go. What matters is not to go into the real reason why the traditional right of this country has entered a dead end (civilized) and what remains is to laugh at oneself, bring out the doll, have a laugh and tomorrow We'll see because it will be another day. If you move the camera to get out of the focus of the celebration, if you look away from the grace of the tumblers, you will surely be able to see a group well recognizable for their social attributes such as businessmen, judges, bankers and part of the enlightened aristocracy who animate the manteo because the popular little game gets them out of a historical mess, that of having to get rid of the liberal mercantilist policies that they have embraced since the 80s of the last century and that they now know are ineffective and counterproductive for their own interests. They are not moved or cared about inequality, nor famine or injustice, they are moved by having reconsidered the unsustainability of the neoliberal project in the modernized sense of greed and lack of scruples. They are not concerned about the assault on reason, nor about breaches of legality and honesty.
Ayuso up and down, and Casado down and up give me the impression of the wimps who provoke the laughter and delight of those who push them. And by the way, they say to each other in subtle aside, that we should be preparing the next performance, I see it coming for the part with more color, more tradition, more props and more emotion, less shaggy mustaches and more imperial beards, how about how? do you see? But who are those shakers who have so much fun, oblivious to the damage that the limp figure may feel? Well, there is Guatemala Mobile Number List everything, a lot of journalists, a lot of strategists, a lot of revenge, and above all a lot of cretins who love to participate in any party who, like Goya's majas, have the most fun time with children's games between grimaces of complicity and I-told-you-so looks. But are these executors of the manteo the real tumblers? Not for me. If we ask an anthropologist about the meaning and meaning of the puppet game, he will surely refer us to rites of exorcization and derivation or conjuration of evils, transmitting to the doll the perversity for which it is being beaten. He will tell us that a social drive is hidden behind this innocent game that, through the symbolism of the attack on the evildoer, deactivates a higher voltage social action with destabilizing potential that would truly seek to eradicate the evildoer, and not just his simple spell.
Duel in the swamp Someone seems to be very concerned that things don't get too crazy, that the blood doesn't reach the river, if attention has to be diverted, what better way to make a romper than to make a romper, here we go. What matters is not to go into the real reason why the traditional right of this country has entered a dead end (civilized) and what remains is to laugh at oneself, bring out the doll, have a laugh and tomorrow We'll see because it will be another day. If you move the camera to get out of the focus of the celebration, if you look away from the grace of the tumblers, you will surely be able to see a group well recognizable for their social attributes such as businessmen, judges, bankers and part of the enlightened aristocracy who animate the manteo because the popular little game gets them out of a historical mess, that of having to get rid of the liberal mercantilist policies that they have embraced since the 80s of the last century and that they now know are ineffective and counterproductive for their own interests. They are not moved or cared about inequality, nor famine or injustice, they are moved by having reconsidered the unsustainability of the neoliberal project in the modernized sense of greed and lack of scruples. They are not concerned about the assault on reason, nor about breaches of legality and honesty.